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Neither the First nor the Last Appointment of the Relationship between Knowledge and Pow-er: Office of the Shaykh al-Islam in the Context of the Legitimacy of the New Order
The Ottoman Empire presents a success story that is rarely the case with human history, and the fiction of this story is written in the Muslim scholars. The Seljuks, who were the predecessors of the Ottoman State, gained an institutional identity in the class of the Muslim scholars. With the curiosity of the Seljuks to coordinate their own political legitimacy, the responsibility of the madrasa and the members of these institutions to the class of the Muslim scholars, The Ottomans had been rehabilitated by the influence of the political and social traumas that occurred in the 14th century. The Ottoman Empire regulated political and social memory through the fatwa factor which constitutes the most important legs of this institution by giving a systematic organization form to the class of the science. The members of this institution coordinated the areas mentioned on the judging factor. The Ottomans aimed not to restrain any opposition to their political constants and parameters with such obligations which they have charged in the class of scholars. One of the periods in which such an adhering responsibility is exhibited in a concrete format is known as New Order name III. Selim was a sultanate.

Ottoman, Legimaticy, madrasa. Muslim scholar, New Order.

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